We have no words for things. Rather, words are things that make other things. Concatenated discourses — words in their material aggregation — actively shape more than signification and syntax. Foucault’s principal argument throughout The Order of Things attacks the commonsense notion that words merely represent, or that mimetic functions are language’s sad destiny as medium of communication, after we enter epistemic formations of knowledge that structure such notions. Granting deeper, nigh on originary, primacy to language, as progenitor of ways of being and of making things in the world, he shows us how such a notion arose in shifts between Western historical eras: the Renaissance, Classical, and modern periods. Continue reading →