Whether coursing through archival data or meditating on turns of language, Foucault’s early works — the History of Madness, the Birth of the Clinic, the Order of Things, and the Archaeology of Knowledge — each address ways of knowing how and what we think. Based on the approach in those works, we can refocus their efforts onto a tertiary question. While lacking the familiar modulus of power, this approach can still maintain a close attention to the thought of thought as such. It helps elucidate how we conceive of the conditions to this reflexive thought, and thereby to sketch contemporary epistemic limitations. The motivating impulse here, then, is: What exists outside our conditions of possibility of thought, and how can we know it? Continue reading
This series digresses here to review and consider internet history. This includes, of course, the well-documented series of events and interactions and innovations and and and … that led to what we see when we go online these days. It also includes the conditions under which those events and interactions and innovations and so on took place, to inform ongoing research into internet development in other parts of the contemporary world. And, these posts stemming from the skeptical position of cultural scholarship, it also questions who gets to write the history of the internet, and with what sources. This line of questioning leads us back, cautiously, to the major themes of the semester.